Community

img_0639-editedScripture this week:

Psalm 66:1-9, Genesis 29:20-35 and John 17:1-11

We have been looking at community and thinking through some of the wisdom in Dietrich Bonhoeffer’s book Life Together.

We first considered:

‘Those who love their dream of a Christian community more than the Christian community itself become destroyers of that Christian community even though their personal intentions may be ever so honest, earnest, and sacrificial.’

‘…the Christian community has not been given to us by God for us to be continually taking its temperature. The more thankfully we daily receive what is given to us, the more assuredly and consistently will community increase and grow from day to day as God pleases.’

‘Christian community is not an ideal we have to realize, but rather a reality created by God in Christ in which we may participate. The more clearly we learn to recognize that the ground and strength and promise of all our community is in Jesus Christ alone, the more calmly we will learn to think about our community and pray and hope for it.’

‘Self-centred love loves the other for the sake of itself; spiritual love loves the other for the sake of Christ.’

How might an experience of disillusionment with the Christian community actually be an important and needed crisis?

Seeing yourself as the voice of God for others rather than the one receiving the word was considered by Bonhoeffer as one of the worst sins committed when reading scripture together as a community.

What would you identify as the worst sin one can commit while reading Scripture together?

Moving on we looked at how our meeting together might develop; we are reading scripture together, listening to one another and praying for one another. What more might we be?

“All singing together that is right must serve to widen our spiritual horizon, make us see our little company as a member of the great Christian Church on earth, and help us willingly and gladly to join our singing, be it feeble or good, to the song of the Church.” 

Our wisdom was that just as we pray the Lord’s Prayer together, that singing also gives us an opportunity to listen and learn from the Spirit. If we do not want to speak might we want to sing?

 ‘…eternal bread before temporal bread’.

Bonhoeffer identifies in Scripture three kinds of table fellowship: daily fellowship at meals, the table fellowship of the Lords Supper and final table fellowship of the Kingdom of God. Meals become as important as prayer, we see them as the blessing of God.

We are beginning to explore table fellowship, as well as singing, and this week sing:

Our discussion will be around this quote:

“The Christian, however, must bear the burden of a brother. He must suffer and endure the brother. It is only when he is a burden that another person is really a brother and not merely an object to be manipulated. The burden of men was so heavy for God Himself that He had to endure the Cross. God verily bore the burden of men in the body of Jesus Christ. But He bore them as a mother carries her child, as a shepherd enfolds the lost lamb that has been found. God took men upon Himself and they weighted Him to the ground, but God remained with them and they with God. In bearing with men God maintained fellowship with them. It was the law of Christ that was fulfilled in the Cross. And Christians must share in this law.”

And the question?

Comments from our recent meetings have included

Today we read some passages from The Psalms, from the Old Testament and from the New Testament. We had a lively discussion as we sought to understand how these ancient scriptures are relevant to our lives today. We saw how God’s cares about and for people that society rejects or counts as nothing. We realise that God’s Community is based on His acceptance of us and His love for us – it’s what makes us special.

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Church Meeting

There will be a church meeting on Friday 28th October for Church Members and those who are becoming Church Members.

7:30 pm at the chapel to include a light bring and share supper.

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Women and Men in Scripture and the Church


We are studying this at present with the help of Paula Gooder and Steven Croft’s book of the same title.

 

The conversation and prayer is lively and we are practising being authentic in our theology.

Please join us as we seek to be a blessing to the people of Takeley and ask the question:

Do we think the way that our congregation conducts its life commends the gospel to others or puts them off?

How important do we see the teaching ministry within the Church? What does it mean for us as a congregation to be rooted in the apostolic tradition?

We have looked at Genesis 1 to 3 and, Galatians 3 and Romans 16 and applied what we learned, looking at 1 Timothy 2, 1 Corinthians 11 and 14 in the light of these.

From one of the meetings Simon commented:

Further to Sunday’s interesting discussion (male/female equality), I looked up some of the Bible passages mentioned. In Matthew 19, Jesus certainly refers back to “the original plan” (after quoting Genesis 1): “I’m holding you to the original plan…”, in the Message. I like the disciples’ objection: “If those are the terms of marriage, we’re stuck!”

I also like the Message version of Luke 20, v.27-. Jesus said, “Marriage is a major preoccupation here, but not there. Those who are included in the resurrection from the dead (he was contradicting the Sadducees) will no longer be concerned with marriage nor, of course, with death. They will have better things to think about, if you can believe it. All ecstasies and intimacies will then be with God…”  NIV has: “… for they are like the angels. They are God’s children…”

I certainly hope there are beautiful birds and butterflies in heaven, but who knows… The best thing seems to be to cultivate intimacy with God here and now, while we are still in the body.

I would add it is also made apparent in the language that the question focuses in the woman being “given” in marriage but in eternity she is equal before God… she is no longer passed on, she attains a new dignity.

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The Church: Prayer

Sunday 28th August 2016

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1 Corinthians 14

Prayer is walking with God. It is turning our very selves to being in his presence, to hear by faith that in us, God is well pleased and to ask for what we need. In asking, we are being obedient to God’s call and we articulate our faith.

Hearing scripture, meditating on it and contemplation; singing psalms and resting in God’s presence; wrestling with what we hear, read and our faith and sharing our walk together, leads to action. Our everyday lived life embodies our prayer life, giving it expression in acts of compassion and a life together. Even sorting the recycling can become an outworking of prayer.

Our offering to God is to live out the love we learn through prayer. We, by abiding in God, have the promise that he abides in us. In loving we know God. In giving ourselves to good we know God. God is experienced in our life of being alive in Christ. Like Abel we may be hated and even lose our lives in the offering. In our selves our hearts might struggle, but we are reassured that in living the life God calls us to he is true to himself and we are loved despite our failings. Gentleness extends this privilege to others.

The Cross is a revelation of our spirituality. Our spiritual life is revealed through the Cross. We love and serve and, by faith, willingly give our lives despite wrath in the world. We take up our cross daily and in being misunderstood and in our suffering we know death. There is purpose in our dying: the joy set before us is the revelation of our true selves in Christ. In our submission to living a life of faith in all circumstances and following the narrow way of peace, the world is blessed and there is no condemnation. We know peace in Christ: we know our salvation is in him, not in our selves and the wide way. This wide way leads us to hate our enemies and judge our neighbours. Through the Spirit at work in us we reveal Christ. From the place of prayer comes prophecy that transforms not only us but those around us. Our spirituality is found in forgiveness.

This is the foundation and goal of our prayer life, that we can live forgiven. In the stuff of our lives, God is present. Out of this transforming faith great works are done. Our prayer expresses eternity now as we make present God’s presence.

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The Church: a Life Together

Sunday 21st August 2016
John 3:5-8
John 4:23-24
John 13:31-35
1 Corinthians 13
The life of the church is the witness of our life together. God is to be made known by the love there is between us. In locating the meaning of Church in a tradition, we are in danger of separating it from its very mission, to bless the world and bring peace through Christ. Together, we are called to proclaim Christ, disciple and baptise. We need to find what that means today where these religious words themselves can be a barrier. Starting from love, where do we go from here? How is this called out life to be lived so that discipleship and baptism are given a contemporary meaning.…

Source: The Church: a Life Together

http://www.benandhannahdunnett.com/shop/notecards/the-lord-is-my-strength-and-give-thanks-to-the-lord/>

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