Imagine

We meet at 9-30am for refreshments, read and reflect on scripture, using the Lectionary reading for that Sunday, and listen to or sing some songs. Sometimes we look at the Old Testament reading and wonder at how Jesus might have explained it to his disciples. This can be a challenge. Somebody will start a discussion after a short message.

We sit and pray with and for each other after this and conclude with the Lord’s prayer, Our Father…

On a Wednesday evening at 8pm we meet for a short time of quiet prayer. People are welcome to come earlier from 7pm for a brew and a bowl of soup.

Above all we try to welcome and include all who join us.

You might just decide the refreshments are enough.

That’s OK, leave when you are ready.

The chapel at Brewers End was founded in 1808 and rebuilt in 1902.The worshippers were dissenters or Non-Conformists who called themselves Independent, that is not Anglicans. As Congregationalists the chapel practised every member suffrage and independence from any church authority outside the local congregation. They were distinguished from Baptists in that they baptised babies. In Takeley they had a very social gospel building a Recreational Hall with a billiard room above the stable. The back room of the chapel was a reading room. In the gardens there were also cottages for those who needed them.

So what are we to do in 2025? We maintain the Congregational distinctive but have no minister being more a gathering of friends, imagine. This gathering is dispersed with members living outside the village. Attendance is very small with a larger community of people who rarely attend.

As an inspiration we might look to Dietrich Bonhoffer who was killed in the second World War by the Nazis, imprisoned for his opposition to the regime and involvement in a failed assassination attempt on Hitler. He wrote letters from prison and started to talk about religionless Christianity, imagine. Before that he wrote a book called Together where he said, The person who loves their dream of community will destroy community, but the person who loves those around them will create community. This is the drive, to love God, love one another and be active for the poor as a community. We don’t need to dream up perfect church services for this but we do need a community, imagine.

To conclude, Bonhoffer didn’t step back from the truth and in his letters from prison he wrote this thought which might be a thought for our day:

“Stupidity is a more dangerous enemy of the good than malice…. Against stupidity we are defenceless. Neither protests nor the use of force accomplish anything here; reasons fall on deaf ears; facts that contradict one’s prejudgment simply need not be believed – in such moments the stupid person even becomes critical – and when facts are irrefutable they are just pushed aside as inconsequential, as incidental. In all this the stupid person, in contrast to the malicious one, is utterly self satisfied and, being easily irritated, becomes dangerous by going on the attack. For that reason, greater caution is called for when dealing with a stupid person than with a malicious one. Never again will we try to persuade the stupid person with reasons, for it is senseless and dangerous.”

Hopefully this is the level of conversation and engagement with Jesus we might have in these troubling times. Pop in for a brew!

Image attribution: By Bundesarchiv, Bild 146-1987-074-16 / CC-BY-SA 3.0, CC BY-SA 3.0 de, https://commons.wikimedia.org/w/index.php?curid=5483382

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The place of service

Jeremiah 2:13

…for my people have committed two evils:
    they have forsaken me,
the fountain of living water,
    and dug out cisterns for themselves,
cracked cisterns
    that can hold no water.

Read full chapter

Last week I wrote:

Faith is our way of life and is transformational not transactional: we are changed through the gift, we don’t earn it. It’s not our geography, our family or our history that saves us. Our part is to receive the gift we are unconditionally offered and to honour God. We learn that we can only receive and love: in loving others we can know the one true way of faith: in love for God we, moment by moment, turn our gaze to God and we are forgiven, empowered to love. Jesus is Lord.

Obviously the circumstances of our birth matter and from my own point of view my chance has placed me in a fortunate time, a fortunate place and a fortunate heritage. I am a “Christian” by birth as well as by faith. Some would see me as a convert to the truth but now we share the same cloud of knowing.

Does every faith see those of other faiths as in error? As lost? The Christian writers would say no and include all in Christ: all have the image of God, the light and the life. God is a God of grace who is known through each of us receiving the gift of righteousness and honouring God in its receiving. This is the mystery revealed in Christ for all. Giving our hearts to this transforms us where we are, whatever our tradition. This is the living waters which if left to fester in cisterns of tradition cannot flow; the Holy Spirit blows as he wills for all the world’s redemption.

When People believed Paul and Barnabus to be gods they both tore their clothes in a gesture of horror and called to them,

 ‘Friends, why are you doing this? We are mortals just like you, and we bring you good news, that you should turn from these worthless things to the living God, who made the heaven and the earth and the sea and all that is in them.  In past generations he allowed all the nations to follow their own ways;  yet he has not left himself without a witness in doing good—giving you rains from heaven and fruitful seasons, and filling you with food and your hearts with joy.’ (Acts 14:15-17 Read full chapter)

You will see this thought in the Psalm and in the reading from the sermon on the mount above. I encourage you to think this through. This leads me to think that there is only one way and that though there may be many roads, they ascend one hill with joy, ascended by those with clean hands and a clean heart, a gift of God in Christ.

Finally another preach from Paul, this time to the Athenians ends with:

While God has overlooked the times of human ignorance, now he commands all people everywhere to repent, because he has fixed a day on which he will have the world judged in righteousness by a man whom he has appointed, and of this he has given assurance to all by raising him from the dead.’( Acts 17:30-31 Read full chapter)

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Unbelief

God the giver is always with us, a person we relate to as receivers of grace and he shines in each of us. Our response is to honour God through loving him; loving our neighbours; loving our enemies.

This is the world we live in, beyond and beneath our reasoning that empowers us to be fully who we are; fully freed.

It’s not one of many pathways: it’s the one truth, the one way and the one life that empowers all to become our full selves and to love. In turning to God we are forgiven: in turning from selfishness and self absorption we receive freedom from all that binds us and receive forgiveness. Forgiveness is there for all in God’s own self. Before all creation, forgiveness reigns so that love may be perfected in freedom. God the son became sin that we might be free; God the son is the one on the cross and this mystery is our saving and healing. God the spirit is given so we may know the truth and the truth set us free. All is gift and Christ died for our sins so that we may have life ever flowing. In God we become like God.

Faith is our way of life and is transformational not transactional: we are changed through the gift, we don’t earn it. It’s not our geography, our family or our history that saves us. Our part is to receive the gift we are unconditionally offered and to honour God. We learn that we can only receive and love: in loving others we can know the one true way of faith: in love for God we, moment by moment, turn out gaze to God and we are forgiven empowered to love. Jesus is Lord.

(Inspired by Miroslav Volf’s book Free of Charge)

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The Lord’s Vineyard

Father God, beloved of your people,
you graft us into the vine; your life giving son, Jesus.

You call us in your Spirit to live in truth, in righteousness and justice,
through Jesus Christ your Son; the way, the truth and the life seated at your right hand.

Grant us the wine of gladness from the new planting in Christ, the first fruits of your kingdom.

Come Lord Jesus come!

For the vineyard of the LORD of hosts is the house of Israel, and the
people of Judah are his cherished garden; he expected justice
but saw bloodshed; righteousness but heard a cry!

The words for justice and bloodshed and the words for righteousness and cry differ by one syllable. The puns underline the parody of the way the people of God were created and how they have come to be. But they are still cherished. This is what we see in the creation story, even the story of Cain, and is prefigured on the cross.

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Faith

What would the Lord Jesus say to us as he walks with us in Isaiah 1:10 -20? Maybe:

Delight!

God’s delight is in us, not our religion.

From the beginning, in his Son we are his delight:

Good, very good!

We matter, creation matters.

Blood!

Blood is on our hands as we and our nation turn from God;

As we forget the poor and the needy;

As we abuse the stranger, we sin as Sodom and Gomorrah sinned.

Empty words, empty religion, empty actions,

They are a burden to God the Father.

He bears them on the Cross.

We are called to wash ourselves clean:

Blood and water flow from the side of Jesus,

The new Adam, the Church his bride the second Eve, formed by the blood and the water from his side.

Come now! God the Father calls us to reason:

Red! Deep red – the wool is dyed!

Only God can make the wool as white as snow and restore the wool. What is impossible for us is possible with God.

The blood of the cross brings life:

Red to white: death to life.

Come now let us reason together:

Let us eat the good that is the flesh of the Son

And not be eaten by the sword, the sword of this world:

The sword of pride, cruelty and indifference

Listen to the word within: our Lord and our God.

Let us pray.

O Christ our God, who is full of mercy, in turning from you, the stain on our hearts is deep. Only you can restore and wash us clean by the blood of the cross and the water of the word. Help us to turn from every evil and do good. Heal us: save us and our nation, Lord Jesus Christ. Amen

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