I have not relented

Al spoke to us this morning and he reminded us that chaos brings desolation and God’s purpose is unrelenting, seen in the cross, the lost sheep, the lost coins and the mercy extended to Paul: God looks for a new creation. Even when people are stupid and desecrate the land, Jeremiah tells us there isn’t a full end and the psalm reassures that out of his true people there comes restoration.

It is Christ that restores, Christ the shepherd and Christ the widow searching for her coins. In the Jeremiah passage it is clear how God looks to the created order to see how the land is to be destroyed, and the wind, so useful at the time of harvest for the cleansing of the grain becomes destructive, not a means of purification. I find it problematic to say that the people were made militarily weak because of their unrighteousness, as then that would imply the might of their enemies was because of their faithfulness to their god. No, God withdraws and allows the foolishness of his daughter, Jerusalem to run its course: they have listened and the uncoercive, unrelenting love of God runs its course and as a result his daughter is to experience devastation.

Paul is one who was a man of violence who encountered the mercy and grace of Jesus, whose love transformed him. This is the way of love that heralds ever flowing love.

It is good to discuss these things and know our need. Where were you?

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Christ the true potter.

Gabriel who usually delivers our talk is on holiday in his home nation of the Philippines.

Today we focused on Jeremiah and how the reading helped us understand the words of Jesus. The Psalm was also significant in out discussion.

We noted how God is viewed as a potter working with the clay. The clay has all it’s character and God works with it. We see how the original lump proved spoiled and the potter knocks it back and starts again. Christ, incarnate God is the new Israel. The nation is renewed in Christ and the potter continues to work with the clay.

Just as in Philemon, where Paul says :..I preferred to do nothing without your consent in order that your good deed might be voluntary and not something forced, God works. Humanity spoiled is remade by the divine hand who draws out the clay in Christ. There is no coercion just healing and setting on the narrow way of love. This is being saved.

We are secure in God’s hands as the Psalm reminds us, formed in Christ the One who is forgiveness from the beginning, humanity formed from the very earth and God’s image, a humanity he took upon himself. The Psalmist writes: How weighty to me are your thoughts, O God! How vast is the sum of them! I try to count them—they are more than the sand; I come to the end—I am still with you. The last part tells us that our resting place is in Jesus not the beyondness of divinity or our thoughts on God.

And so Jesus prepares his followers for hard times. For most of us, our times are not as hard as they were to experience. Yet we will have hardships to bear and our security threatened by wars or rumors of wars. Jesus warns his followers their security needs to be in him not in family or possessions and they were to be peacemakers. In our comfort and security we need to listen to this carefully and continue to draw on the unforced, ever flowing love of God the father, revealed in Jesus.

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Imagine

We meet at 9-30am for refreshments, read and reflect on scripture, using the Lectionary reading for that Sunday, and listen to or sing some songs. Sometimes we look at the Old Testament reading and wonder at how Jesus might have explained it to his disciples. This can be a challenge. Somebody will start a discussion after a short message.

We sit and pray with and for each other after this and conclude with the Lord’s prayer, Our Father…

On a Wednesday evening at 8pm we meet for a short time of quiet prayer. People are welcome to come earlier from 7pm for a brew and a bowl of soup.

Above all we try to welcome and include all who join us.

You might just decide the refreshments are enough.

That’s OK, leave when you are ready.

The chapel at Brewers End was founded in 1808 and rebuilt in 1902.The worshippers were dissenters or Non-Conformists who called themselves Independent, that is not Anglicans. As Congregationalists the chapel practised every member suffrage and independence from any church authority outside the local congregation. They were distinguished from Baptists in that they baptised babies. In Takeley they had a very social gospel building a Recreational Hall with a billiard room above the stable. The back room of the chapel was a reading room. In the gardens there were also cottages for those who needed them.

So what are we to do in 2025? We maintain the Congregational distinctive but have no minister being more a gathering of friends, imagine. This gathering is dispersed with members living outside the village. Attendance is very small with a larger community of people who rarely attend.

As an inspiration we might look to Dietrich Bonhoffer who was killed in the second World War by the Nazis, imprisoned for his opposition to the regime and involvement in a failed assassination attempt on Hitler. He wrote letters from prison and started to talk about religionless Christianity, imagine. Before that he wrote a book called Together where he said, The person who loves their dream of community will destroy community, but the person who loves those around them will create community. This is the drive, to love God, love one another and be active for the poor as a community. We don’t need to dream up perfect church services for this but we do need a community, imagine.

To conclude, Bonhoffer didn’t step back from the truth and in his letters from prison he wrote this thought which might be a thought for our day:

“Stupidity is a more dangerous enemy of the good than malice…. Against stupidity we are defenceless. Neither protests nor the use of force accomplish anything here; reasons fall on deaf ears; facts that contradict one’s prejudgment simply need not be believed – in such moments the stupid person even becomes critical – and when facts are irrefutable they are just pushed aside as inconsequential, as incidental. In all this the stupid person, in contrast to the malicious one, is utterly self satisfied and, being easily irritated, becomes dangerous by going on the attack. For that reason, greater caution is called for when dealing with a stupid person than with a malicious one. Never again will we try to persuade the stupid person with reasons, for it is senseless and dangerous.”

Hopefully this is the level of conversation and engagement with Jesus we might have in these troubling times. Pop in for a brew!

Image attribution: By Bundesarchiv, Bild 146-1987-074-16 / CC-BY-SA 3.0, CC BY-SA 3.0 de, https://commons.wikimedia.org/w/index.php?curid=5483382

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The place of service

Jeremiah 2:13

…for my people have committed two evils:
    they have forsaken me,
the fountain of living water,
    and dug out cisterns for themselves,
cracked cisterns
    that can hold no water.

Read full chapter

Last week I wrote:

Faith is our way of life and is transformational not transactional: we are changed through the gift, we don’t earn it. It’s not our geography, our family or our history that saves us. Our part is to receive the gift we are unconditionally offered and to honour God. We learn that we can only receive and love: in loving others we can know the one true way of faith: in love for God we, moment by moment, turn our gaze to God and we are forgiven, empowered to love. Jesus is Lord.

Obviously the circumstances of our birth matter and from my own point of view my chance has placed me in a fortunate time, a fortunate place and a fortunate heritage. I am a “Christian” by birth as well as by faith. Some would see me as a convert to the truth but now we share the same cloud of knowing.

Does every faith see those of other faiths as in error? As lost? The Christian writers would say no and include all in Christ: all have the image of God, the light and the life. God is a God of grace who is known through each of us receiving the gift of righteousness and honouring God in its receiving. This is the mystery revealed in Christ for all. Giving our hearts to this transforms us where we are, whatever our tradition. This is the living waters which if left to fester in cisterns of tradition cannot flow; the Holy Spirit blows as he wills for all the world’s redemption.

When People believed Paul and Barnabus to be gods they both tore their clothes in a gesture of horror and called to them,

 ‘Friends, why are you doing this? We are mortals just like you, and we bring you good news, that you should turn from these worthless things to the living God, who made the heaven and the earth and the sea and all that is in them.  In past generations he allowed all the nations to follow their own ways;  yet he has not left himself without a witness in doing good—giving you rains from heaven and fruitful seasons, and filling you with food and your hearts with joy.’ (Acts 14:15-17 Read full chapter)

You will see this thought in the Psalm and in the reading from the sermon on the mount above. I encourage you to think this through. This leads me to think that there is only one way and that though there may be many roads, they ascend one hill with joy, ascended by those with clean hands and a clean heart, a gift of God in Christ.

Finally another preach from Paul, this time to the Athenians ends with:

While God has overlooked the times of human ignorance, now he commands all people everywhere to repent, because he has fixed a day on which he will have the world judged in righteousness by a man whom he has appointed, and of this he has given assurance to all by raising him from the dead.’( Acts 17:30-31 Read full chapter)

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Unbelief

God the giver is always with us, a person we relate to as receivers of grace and he shines in each of us. Our response is to honour God through loving him; loving our neighbours; loving our enemies.

This is the world we live in, beyond and beneath our reasoning that empowers us to be fully who we are; fully freed.

It’s not one of many pathways: it’s the one truth, the one way and the one life that empowers all to become our full selves and to love. In turning to God we are forgiven: in turning from selfishness and self absorption we receive freedom from all that binds us and receive forgiveness. Forgiveness is there for all in God’s own self. Before all creation, forgiveness reigns so that love may be perfected in freedom. God the son became sin that we might be free; God the son is the one on the cross and this mystery is our saving and healing. God the spirit is given so we may know the truth and the truth set us free. All is gift and Christ died for our sins so that we may have life ever flowing. In God we become like God.

Faith is our way of life and is transformational not transactional: we are changed through the gift, we don’t earn it. It’s not our geography, our family or our history that saves us. Our part is to receive the gift we are unconditionally offered and to honour God. We learn that we can only receive and love: in loving others we can know the one true way of faith: in love for God we, moment by moment, turn out gaze to God and we are forgiven empowered to love. Jesus is Lord.

(Inspired by Miroslav Volf’s book Free of Charge)

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