Cosmic battle

This morning we continued in Acts 16. Paul angrily delivers a slave girl of a spirit of divination and the locals become angry.

When they had brought them before the magistrates, they said, “These men are disturbing our city; they are Jews and are advocating customs that are not lawful for us as Romans to adopt or observe.” The crowd joined in attacking them, and the magistrates had them stripped of their clothing and ordered them to be beaten with rods….

Suddenly there was an earthquake, so violent that the foundations of the prison were shaken; and immediately all the doors were opened and everyone’s chains were unfastened….
Acts 16:20‭-‬22‭, ‬26‭-‬27 NRSV https://bible.com/bible/2016/act.16.20-27.NRSV

The gods lost control of one of their servants and the people and authorities acted, had them flogged and thrown in prison. In the depth of the night while Paul and Silas sing God’s praises, God acts and shakes the earth, demonstrating to the principalities and powers that the earth was his, freeing his servants.

Paul brings the Way to Europe and the battle heats up.

Paul tells us that in bringing the Way, our battle is not with people but with principalities and powers (Ephesians 6:12). The chosen weapon of the gods was fear, fear about the economy and status of Philippi.

In this story we glimpse the cosmic battle. God reclaims the nation through the preaching of Paul, deliverance and the shaking of the ground.

The jailer decides to fall on his sword when he sees the prison doors burst open. His masters are harsh.

Paul acts kindly to save him. And as with Lydia’s household the jailer seeks salvation showing kindness back soothing the wounds inflicted by his masters.

At the same hour of the night he took them and washed their wounds; then he and his entire family were baptized without delay. He brought them up into the house and set food before them; and he and his entire household rejoiced that he had become a believer in God.
Acts 16:33‭-‬34 NRSV https://bible.com/bible/2016/act.16.33-34.NRSV

A modern world view divorced of the heavenly realm, obscures this cosmic story. I wonder if with the current threats to our sense of entitlement and what we see in the news whether this world view needs challenging.

We are in a time of trial. If we opened our eyes what would we see? Maybe a heavenly host and acts of kindness. We need delivering from our slavish enthralment to Mammon and claim the ground for community and neighbourliness through steadfast love, truth and faithfulness in Christ.

https://www.fullofeyes.com/project/2-kings-615-17/

For our struggle is not against enemies of blood and flesh, but against the rulers, against the authorities, against the cosmic powers of this present darkness, against the spiritual forces of evil in the heavenly places.
Ephesians 6:12 NRSVhttps://bible.com/bible/2016/eph.6.12.NRSV

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My peace I give you…

On the sabbath day we went outside the gate by the river, where we supposed there was a place of prayer; and we sat down and spoke to the women who had gathered there.
Acts 16:13 NRSV https://bible.com/bible/2016/act.16.13.NRSV

On either side of the river is the tree of life with its twelve kinds of fruit, producing its fruit each month; and the leaves of the tree are for the healing of the nations.
Revelation 22:2 NRSV

https://bible.com/bible/2016/rev.22.2.NRSV

The earth has yielded its increase; God, our God, has blessed us. May God continue to bless us; let all the ends of the earth revere him.
Psalms 67:6‭-‬7 NRSV

https://bible.com/bible/2016/psa.67.6-7.NRSV

A typical East Anglian view

And this from Tolkien, shared with us this morning…

“It is not our part to master all the tides of the world, but to do what is in us for the succour of those years wherein we are set, uprooting the evil in the fields that we know, so that those who live after may have clean earth to till. What weather they shall have is not ours to rule.”

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What’s so new about that?

I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another. By this everyone will know that you are my disciples, if you have love for one another.”
John 13:34‭-‬35 NRSV

https://bible.com/bible/2016/jhn.13.34-35.NRSV

So when Peter went up to Jerusalem, the circumcised believers criticized him, saying, “Why did you go to uncircumcised men and eat with them?”
Acts 11:2‭-‬3 NRSV

https://bible.com/bible/2016/act.11.2-3.NRSV

To be a community, there will be a rule. The rule will define the people who follow it and be what outsiders will expect to see. Any rule Christians may devise will have regard for the whole of the Bible while not being scripture. The creeds are an example of this and maybe our members handbook. There is nothing wrong with this.

As Christians, our truth will start with the teachings of Jesus as much as we are able to discern them. The truth is that Jesus’ teaches that, by the spirit we will know the truth and be set free. Could silence before God be the source of wisdom, not wrestling with words?

But what if the rule book defines who you are? What if the 600 odd regulations of the Law of Moses is your identity, keeping the Sabbath being the central one? What if the food laws were what you would die for?

This is where the Jewish Christians found themselves. But this wasn’t just any rule, it was a law mediated by angels. By what authority had Peter to change things? A trance, a vision, a voice!

When the spirit descended on Gentiles, Christians had to rewrite the rule book. The community had to be more inclusive. Jesus in his teachings had prepared them for this rupture with the past.

Jesus taught that the rule that would distinguish his followers would be their love for one another. This is why it was a new command as the old one was one of law. His blunt statement means that whatever our rule, whatever our creed or history, only one thing defines us; our love for one another.

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Heart and soul

Now in Joppa there was a disciple whose name was Tabitha, which in Greek is Dorcas. She was devoted to good works and acts of charity. At that time she became ill and died. When they had washed her, they laid her in a room upstairs.
Acts 9:36‭-‬37 NRSV

https://bible.com/bible/2016/act.9.36-37.NRSV

Even though I walk through the darkest valley, I fear no evil; for you are with me; your rod and your staff— they comfort me.
Psalms 23:4 NRSV

https://bible.com/bible/2016/psa.23.4.NRSV

My sheep hear my voice. I know them, and they follow me. I give them eternal life, and they will never perish. No one will snatch them out of my hand.
John 10:27‭-‬28 NRSV

https://bible.com/bible/2016/jhn.10.27-28.NRSV

The voice of God in the Hebrew Bible is synonymous with the Holy Spirit. And so we have confidence that in listening, speaking, serving, dreaming and reading, each of us hears God just as the heroes of faith did in the ancient stories. The same voice that spoke then speaks now in our hearts.

Being together this morning we had plenty of opportunities to test what we were hearing and seeing. The times are troubling and being together to.seek God’s wisdom is very precious.

Hearing God in these times is essential and being God for one another a privelege; a nod, a smile, all express our togetherness as humanity in the midst of confusion but listening to one another opens the way to peace as we grapple with death, fear and false hope.

The following is the testimony of the faith of journalists that might help us understand the times. I found the bits about Aberfan illuminating.

Search for stories of Kenneth Hayes the baptist minister who lost his son Dyfrig in the disaster for inspiration.

https://www.bbc.co.uk/sounds/play/w3ct4235

Brad Jersak here teaches about listening.

Listening to the voice.

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Lads, caught no fish?

Just after daybreak, Jesus stood on the beach; but the disciples did not know that it was Jesus. Jesus said to them, “Children, you have no fish, have you?” They answered him, “No.” John 21:4‭-‬5 NRSV https://bible.com/bible/2016/jhn.21.4-5.NRSV

Children! These were young lads. And what happens next is they listen to Jesus who remains on the shore, and catch 153 fish.

Then the resurrected Jesus eats with them. If we put ourselves in the picture, this dawn encounter may have a sense of holiday, after all they knew Jesus was with them, they were amongst the blessed. One thing remained, the comissioning of Peter.

Peter had denied Jesus three times and Jesus draws him into forgiveness, with a warning that his life would see him killed standing up for Jesus. Again we put ourselves into the picture and this is what we see.

He said to him the third time, “Simon son of John, do you love me?” Peter felt hurt because he said to him the third time, “Do you love me?” And he said to him, “Lord, you know everything; you know that I love you.” Jesus said to him, “Feed my sheep.
John 21:17 NRSV

https://bible.com/bible/2016/jhn.21.17.NRSV

The holiday atmosphere turns into what appears to me to be a sulk. The young lad Peter is growing up.

Being a maths teacher 153 is a wonderful number. It’s the cube of all its digits summed. It is a triangular number as are each of its digits and more. I think though, the meaning of the precise number may be because the lads counted the fish. Wouldn’t you?

https://en.wikipedia.org/wiki/153_(number)
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